So, here’s what I’m looking for, all in one place.
1. Share a paragraph or three about a story that truly scared you or creeped you out. It can be based on a childhood reading memory, something you perused last night, or anything in between.
This is for the literature section, so try to think storytelling without visuals (book illustrations and comics, of course, are acceptable).
Later Note: Upon consideration, movies, plays, TV commercials, music and recordings, news stories, advertisements, amusement park haunted houses, childhood dares, irritating sibling pranks, or the like are all fine horror fodder, but try to tie in literature by telling us a good story about it. Not just “I saw this weird music video once and it freaked me out. Here’s a YouTube link. The end.”
2. Suggestions:
Horror fiction (novels and short stories)
FYI: I love Stephen King too, but I may have to limit the number of King entries to two, I think. Likewise, someone is already doing the cover of Scary Stories to Tell in the Dark, but I’m amenable to hearing about a particular story from that collection that frightened you as a child. Call dibs though.
Horror comics
Folktales
Urban legends
Campfire stories
Nonfiction about terrible events/people
Local folklore
Illustrations are fine, but they should be tied to a story.
Did I miss anything?
3. Tell us a story about your scary story. Try to get at WHY it scared you. How did it affect you? Did something frightening happen before or after you read it? How did you deal with the fear?
Not:
“The urban legend about the guy with the hook hand always freaked me out! Eeeeeek! And…scene!â€
But rather:
“After I read Scary Stories to Tell in the Dark, I began to see the great gangling man everywhere. For three years, I refused to enter a room with a fireplace, worried his body parts might come tumbling down at any moment. I couldn’t sleep without hugging Booboo, my teddy bear, which is embarrassing for a 52-year-old man, let me tell you… Etc.â€
4. Keep it PG-13 (or, at least, a mild R). I’m fine with disturbing and slightly gruesome, but this isn’t a splatterpunk or creepypasta fiction site.
5. Send submissions to dan@mrdankelly.com by Sunday, October 27.
If you let me know something is coming for sure, I can leave space.
If I get a lot of submissions, I’ll do a two-parter. If you need more than three paragraphs, drop me a line.
Some time back I asked for help from the Kindertrauma folks in remembering the name of a creepy live action movie where a St. Bernard dreams of being chased by a man dressed as a terrifying skiing cat. Here’s my original blog write-up. Just today a fellow named Dan Salmon, who had a similar childhood memory of having his shit freaked out by the film, sent me a link to the actual film. I am in awe and ecstasy over the power of the internet sometimes.
Turns out it was called Fantasy on Skis, a 1962 film that later showed up on Walt Disney’s Wonderful World of Color TV show. After a little research, I figure I saw it in at Bremen Theaters in Tinley Park in 1975, when they rereleased Snow White (that’s what we did before cable, DVDs, and even VHS, kids…we waited years for movies to come back to the big screen). I believe it served as a short subject before the main film.
Watching the rest of the film provides PLENTY of nightmare fuel…on skis! A scarecrow chases a pair of crows; cowboys (skiers wearing horse costumes around their waists) have a gunfight; Captain Hook chases Peter Pan…it’s amazing. Really, watch it NOW, but feel free to skip ahead to the “ski fantasies”.
The cat part IS especially terrifying, and starts at about the 24:50Â mark.
Horror fiction is the only genre I follow with any consistency. I’ve had brief flirtations and extended courtships with genres like fantasy (I favored sword and sorcery during high school, but happily never after), mysteries (mostly the old pulp/hard-boiled stuff, though I’ve followed a few modern series), and sci-fi (briefly raiding my dad’s 40s to 70s sci-fi library—truthfully, it’s the only genre I find a bit silly). Horror, however, is my fictional wife, or at least my mistress.
I’ve been reading horror novels, short stories, and comics and watching horror films and TV shows since grade school. Arguably even before that through myths, ghost stories, and fairy tales. I followed a familiar path, starting with Poe, Bierce, Stevenson, Wells, and the other classics; reading through Stephen King’s output; discovering Lovecraft and Rod Serling’s circles; indiscriminately gobbling up every vault, haunt, and crypt of terror-fear-horror EC, DC, Marvel, Gold Key, and Charlton comics offered; falling in love with my literary queen, Shirley Jackson during college; and working through everyone from Ray Bradbury to Richard Matheson to Clive Barker to Mark Danielewski, and plenty of other hacks and auteurs in-between.
Between all that I watched my share of B-movies, monster flicks, cult classics, gore fests, and arthouse horror, and delved deeply into real life nightmares like serial killers and ickier/stickier subjects, and supposedly real life nightmares in the urban legend/campfire story vein. If it was disturbing, made my flesh creep, and had me hiding under the covers, I was interested—especially so. Why? Who knows? A slow imbibition of poison, perhaps, can do a body good. What does not kill me makes me stronger as I shudder.
The gist of this entry is that I’ve seen and read a lot of scary stuff. Most of it is forgotten, some remains, but a few bits and pieces have lurked for far longer, like dark flickering shadows in the corners of my eyes. Two in particular though, not only stuck around, for years I couldn’t be sure if I’d actually seen them, or if my mind made them all up. I’d like to share them, and if I’m worth a damn as a writer, I might even help you understand why they remained with me.*
*****
As indicated, my brain’s mouth has gobbled great greasy piles of fictional horror-steak, the quality of the meat running the gamut from terrible (as in awful) tales of terror that couldn’t scare a three-year-old, to pungent, succulent, juice-dripping stories that made my sense of reality slip a bit.
Just a little bit.
But just enough.
The latter are rare, their power depending on their originality, the writer’s skill, and my age while reading them. What scared me at age 10 wouldn’t make me arch an eyebrow at age 45, but like a chicken pox scar, some sensations remain scratched into my memory’s flesh. Hm, maybe not a chicken pox scar. More like a self-administered tattoo.
The fictional fears that stay with me are diffuse: Lovecraft’s description of Akeley’s cylinder recordings of the Mi-Go’s buzzing voices—use of recording technology as a false document to cause the heebie-jeebies decades before The Blair Witch Project, incidentally. The night burial of Church the cat in King’s Pet Sematary. The cool, low-toned fear of House of Leaves, when the protagonist stops and listens to the constant grinding and shifting of the walls, floors, and ceilings as the house remodels itself. Clive Barker’s “Dread,” which ends ludicrously, but has an exquisitely horrific extended photographic sequence featuring a vegetarian, a steak, and a locked room. No easy trick for a writer when they can’t show you the photographs.
Those are memorable bits, surely, but there are two that lingered, sticking to my brain like a black tumors, and metastasized over the years, become more terrible than I knew they could have been (this entry deserves turgid, overwrought metaphors, leave me alone!). Why did these moments become so exponentially freaky and terrifying? Mostly because I encountered them once, and then never saw or heard about them again. Even worse, no one I spoke to about them knew what I was talking about. A horror trope in and of itself!
I’ll wager most of the younger folks out there have no concept of the pre-Internet age, when pop knowledge wasn’t easily acquired. Surely, you could go to the library and get your fill of info on Benedict Arnold, Art Deco, wainscoting, or other “normal” topics, but try to locate an iota of info about an obscure TV show, film, writer, or book… good luck with that pal. In my youth, while looking for works by, say, Kerouac and Lovecraft, the four or five local libraries I had access to were only able to scrounge up Tristessa and The Dunwich Horror. As for other books by those writers, or just more information about the writers themselves, the librarians did their best, finding and photocopying a scattering of articles through reciprocity agreements with other libraries. Ultimately, they were found wanting. Think of that drought of facts, and compare it with today, when punching a few words into Google turns up rafts of websites about Jack and Howard that all but tell you what they had for breakfast on any given day of their life.
One more point, a seemingly strange point: while the info they turned up was sparse, they proved that Kerouac and Lovecraft existed.
Now, imagine trying to describe something you experienced briefly as a child, without benefit of verification through images, sound, or text. Just you, babbling: “There was this cartoon I watched every day as a kid, where this alien boy came to earth, and he had a medallion that gave him superpowers. And his worst enemy was a guy who threw a buzzsaw watch.” For years I described the show to kids in my own neighborhood, trying to find someone else who had watched it on UHF channel 44. “Uncomprehending” is too light a word for their expressions. It wasn’t until I took German in high school and met a girl named Ramona who’d also seen Prince Planet that I realized I hadn’t made it all up. That sense of doubt is weird enough for an innocuous (if hyperviolent) cartoon like Prince Planet, but it becomes cancerous with a thing that scared the hell out of you. I’m sure there’s a psychological term for it. Maybe the Germans call it by some multi-syllablic name.
But I lived until the 1990s, and I light a candle and say a prayer for Mother Internet for letting me know I wasn’t going mad when I rediscovered the following spookshows.
*****
As a kid, how old do you have to be before radio shows seem stupid and boring? I should experiment with my four-year-old son, and play The Shadow, The Whistler, Weird Circle, and other old-time radio shows for him before he becomes jaded. I’ll tell you one thing, I’ll sure as shit not play Arch Oboler’s 1962 Drop Dead! album—featuring reenactments of his 30s and 40s radio show Lights Out—within listening distance of the lad until he’s at least 10. Maybe 30.
I still remember how queasy I felt after hearing the LP at a friend’s house one long-ago Halloween. If you’ve heard of Oboler’s show, you probably remember one story in particular: “Chicken Heart.” Everyone remembers “Chicken Heart.” With that title how in God’s name could you not? Orson Welles may have convinced the rubes that the Martians had landed, but Oboler left a bloody wet thumbprint of terror on the brains of multitudinous youths, including Stephen King and Bill Cosby, who did a routine on the show. I won’t summarize “Chicken Heart”; it’s best experienced through the first link. Certainly, it’s ridiculous—absurd even—but there’s something there, something grotesque and wrong. Thump-thump… thump-thump… thump-thump…
For me, Oboler’s scariest, freakiest skit was “The Dark.” “The Dark” barely has a plot. Scary stuff just…happens. From memory…Sam the cop and a psychiatrist are called to an old abandoned house (is there any other kind in these stories?) because the neighbors, presumably, heard screaming and shenanigans taking place. The cop and the doc walk in and discover a madwoman, given to bursts of cackling, shrieking laughter that will drill through your head. Something stirs in a nearby room, and when the doctor, to the cop’s chagrin, opens the door they discover… a man… TURNED INSIDE-OUT! A monster shows up, as monsters do, in the shape of a shadowy mass that acts more like a pitch-black amoeba. Listen to the link before proceeding further. I’ll wait.
*****
“The Dark” is scary. “The Dark” is also, under scrutiny, stupid. Unlike many fictional monsters, our shadow beastie makes no damn sense whatsoever. Let’s pretend a person could survive the initial, incomprehensibly painful shock of the act, not to mention that a person could be “transposed” (they can’t, sorry), and ask, what is the creature’s motivation? Whether sentient or non-sentient, why does it do what it does? According to the presented evidence, it doesn’t perform full-body prolapses to eat, defend itself, or even to meet some magical/ritualistic purpose. Notably, it does not properly kill its prey, making it unlike any known or even possible creature. Barring any yammering about alien morality, we must assume that it is sentient and yanks human beings from stern to stem simply to be shitty. That’s horrifying, especially to a young boy seeking sense and hoping for kindness in the world.**
The sound effects are the second level of “The Dark’s” horror. The good doctor’s yucky description of our reversible human being is terrible enough—we’re left to imagine a pitiable anthropoid mass of veiny, sticky, red flesh, dangling organs like a grisly purse rack. Doc’s description is merely gross, but Oboler revealed his creepy genius for radio through the sudden stomach-lurching sound effect of our poor floppy guts-man trying to stand up, pitiably mewling and wetly slapping about the floor like a landed trout. Good gravy, no wonder the cop passed out.
Purportedly (though perhaps apocryphally), Oboler achieved the inside-out sound effect by filling a rubber glove with cooked macaroni and slowly reversing it Mercifully, he avoids the likelier sounds of such extreme body modification involving the bones, or the effects of reversal of the lungs and larynx. Perhaps in the words of the several dozen insensitive bastards I’ve met in my life, I’m “too sensitive,” but “The Dark” put the fix on my head for two reasons: it didn’t just make me imagine my own insides slithering out, it offered the scenario of discovering someone so reversed, and the feelings of frustrated compassion and helplessness it would entail. Gut blowout isn’t something you can kiss and slap a Band-Aid on—the first sensible reaction available to a lad of eight or nine years.
*****
Then there was that one story…
I’ll bet you have one too. A tale you read by daylight, which laid in wait in the back of your head until bedtime, emerging from the closet to say, “Hey, kid! I’m gonna keep you awake for the rest of your life. That cool?”
I read mine in seventh grade. At the time (I think I was 10) it scared the bejeezus out of me, and for years, even after maturity sapped it of fear-power, it returned in some form or other on nights that seemed excessively lonely and dark.
A great deal of its strength rested in its formatting. Someone in my class, I don’t remember who, passed along a manuscript. That’s how I remember it: a typewritten stack of eight or so pages, not a photocopy (fairly uncommon in the classroom in the late 70s), though it might have been a mimeograph; I have a memory of the ink being purple, but I can’t verify that. If it had been passed along to me as part of an anthology or a torn-out magazine page, I would have been fine. What it resembled was a sworn statement, some sort of confession, or an MS found in a bottle. I took my turn with it that night and brought it back the next day. For a long time after sleep wouldn’t come.
In summary, a young boy named Tommy is frightened of his basement, and has been so from a very young age. The door stands in the kitchen, the single room in the house where Tommy doesn’t act like a perfectly happy little fellow. When open, he screams bloody murder until mom or pop closes and locks it, taking the extra measure of stuffing the cracks in the doorframe with rags and the like, worshipping the lock with kisses and caresses. Childhood binding magic.
His parents, total yokels, are put out, and employ old-time parenting techniques like “thrashing” him and sending him to bed without his supper for this single bit of insolence. Tommy grows up, and at five years of age, in preparation for school, they take him to see the family doctor. Naturally, he is perfect health, but his basement fear is brought up. In private, Tommy tells the doctor there’s something down there, something bad, but when pressed to describe it, he reveals that he doesn’t know what it is… he just knows that IT is down there. The doc advises Tommy’s parents to nail the door open and leave Tommy in the kitchen for an hour so he’ll see his fears are groundless. Since this isn’t inspirational glurge from Reader’s Digest, you can guess where this is going.
And here was my other bout with self-doubt and potential false memory. I knew the story existed, but other than a vaguely remembered title (“The Thing in the Basement” sounded right, but seemed too vague). I couldn’t find it at the library, and I wondered whether it was the work of a classmate’s older sister or brother (hence the typewritten manuscript). The story, as I recalled it, was a perfect frame on which to hang a horror story. The tropes are all there: helpless, frightened victim whom nobody believes; a subterranean place that radiates evil; clueless authority figures—it seems like it could only exist in the abstract, as every horror story.
But time heals all wounds and, with luck, makes one smarter. I didn’t know Shinola about good writin’ back then. I concentrated on plot, and the plot for “The Thing in the Cellar” is scary as hell because it’s fill-in-the-blank. When you’re a child, you spend most of your time filling in blanks, often with erroneous info. See, I knew what Tommy was afraid of, I knew it because I had my own basement monsters. Somewhere I encountered a picture of a Metaluna mutant, and for a month I thought one was huddled behind the couch in my dad’s basement den. I can still it in my mind’s eye, shambling up the steps, ready to rip off my head with its claws. Now I’d probably just side-kick it back down the stairs and run like hell.
The fear got worse. I read about the “true” story of a girl who suffered periodic attacks by an invisible assailant. My unimpeachable source, by the by, was a Ripley’s Believe It… or Not! comic book, in a story titled “The Thing with Claws” (I sense a trend). My Metalunan metamorphosed into a see-through clawed assassin—the unknown became the invisible and vicious, compounded by an unseen and horrific result, namely, Tommy’s death in the story.
Ah, as for that. These two sentences stick with me to this day.
Trembling, he examined all that was left of little Tommy.
and
The mother threw herself on the floor and picked up the torn, mutilated thing that had been, only a little while ago, her little Tommy.
They sting worse now that I have kids.
We know the result of the cellar thing’s attack on Tommy—presumably a moment of joyous triumph for the creature, since it had the only being aware of its existence in its power—but we don’t know its extent. “Torn.” “Mutilated.” “All that was left.” Perhaps you’re picturing a few well-placed, deep scratches—something whipped up by the Buffy the Vampire Slayer make-up/special effects department. Not me. Not with my stupid, scared child brain. I conflated the integrity of Tommy’s corpse with a story I overheard my father telling; the one about the family who adopted a poodle as a companion to their Doberman. The next day they returned home to discover cottony viscera all across their living room rug. My child’s mind made it worse, picturing Tommy left in stringy tatters and a single red chunk of gristle staining the kitchen tiles. Tommy? Did I say Tommy?
Sorry, I meant me.
That was me.
I was there. Dead. Shredded. Violated. By the Thing in the Basement.
Rereading the story, there’s another segment that may have gotten to me. The oafish Mr. Tucker takes out his toolbox and pounds nails while explaining to his clearly terrified son in English spoken not by people who real are:
And I am going to nail the door open, Tommy, so you can not close it, as that was what the doctor said. Tommy, and you are to be a man and stay here in the kitchen alone for an hour, and we will leave the lamp a-burning, and then when you find there is naught to be afraid of, you will be well and a real man and not something for a man to be ashamed of being the father of.
Well.
I should make the point that my parents loved me and were plenty sympathetic whenever I was afraid. Mom was nurturing and reassuring; Dad rationally explained away fear—I tend to do both with my son whenever he’s afraid.*** But no kid, no adult, ever gets rid of the fear that the only thing worse than Mom and Dad not being there is Mom and Dad not giving a shit or acting, by intent or omission, as agents for one’s invisible claw monster destruction.
*****
Closing thoughts? None, really (though if anyone wants to pay me to expand on this essay, I’m all ears). When people ask me why I write—which happens ALL the damned time—I explain that I write about two subjects: what I love and what I fear. I write about what I love because I want other people to enjoy and preserve those things. I write about what I fear because, for as long as can remember, I’ve been a fearful fellow. And I don’t like it. As my former dentist told me, “Fear is the mind killer.” By reading and writing about what I fear I become not only stronger but smarter; and as I become smarter I become a better person. As personal meanings of life go, that’s not a bad policy.
As an addendum, and FYI. I’ve never mentioned the above to anyone for as long as I can remember. I figured it was time to exorcise those particular demons.
Boo!
*Also, I’m reading Stephen King’s Danse Macabre, and I’ve been itching to throw in my two, no, let’s make it nine cents on the subject.
** Side Note: I imagine Oboler had Doc specify his mouth as the final piece covered by shadows in order to avoid suggesting he was turned inside-out starting at the rectal end. Which, from an engineering perspective, makes slightly more sense.
*** My favorite technique for when Nate is afraid of something—say the giant frog-shaped shoe and sock basket on his closet door—is to punch it out and encourage him to take a few swipes himself. Mom and Dad did a good job, but I wish they’d encouraged me to go a few rounds with my monsters. In hindsight, they were all wusses.
Note: I’m currently working on a Gapers Block piece about the Portage Theater and efforts to prevent its purchase by the Chicago Tabernacle Church. Some passages and sentiments may carry over to that article, but the GB article will be more history-heavy. Just FYI.
Monday night I attended the Save the Portage Theater rally. Appropriately, it was held at the theater itself. I’ve visited the Portage twice, first to take my son to a mini-comicon (where we took a picture with chubby, purplish Batman—a photo I hope he cherishes in his later years), and the second time to see Abbott and Costello Meet Frankenstein with my friend Pat. Both experiences were a tad cheesy, yes, but rare and sweetly enjoyable owing to their surroundings: a classic, old-school movie palace. But experiences like will be harder to come by, if a certain church buys the place, modifies it, and declares an end to the variety of programming the Portage offers to the community.
The Portage has been around in one form or another since 1920, starting out as a nickelodeon before being purchased by the Balaban and Katz theater chain in the forties. Originally designed to reflect the poufy Beaux Arts design favored at the time, Balaban and Katz brought a sleek, spare Art Deco influence to the marquee and interior. Palatial doesn’t begin to describe it. Dream-like comes closer.
I arrived early, signed in at the reception tables, and—after bumping into my father in law, a transplanted Irving Parker—walked into the auditorium. As before, and despite what the potential owners might think, the place is glorious. The auditorium is dark and cavernous, but also lush, golden, and warm. As with most buildings its age and older, you can practically touch the history and life of the place. I could easily imagine the audiences filling the seats for everything from early silent movies to 70s Kung-fu flicks to modern art-house fare.
The evening was pleasant, informative, and ably led by Old Irving Park Association Vice President Anna Sobor. I believe I met Ms. Sobor a couple of years ago, when I conducted tours of my church during the annual Old Irving Park House Walk. But before she walked onstage and got things rolling, we enjoyed the organ-playing of Mr. Dennis Wolkowicz, motivating force behind the theater’s restoration. As he ran through a familiar (and not so familiar) back catalog of songs on the theater’s original Kimball organ—placed on mechanical riser to awesomely cool effect—the place filled up with hipsters, senior citizens, Chicago neighborhood types, and members of the local cultural aristocracy. A lot of bearded guys with big guts were present too. I think I recognized them from the comic show and horror fests. In the dimness and darkness I could see a hundred blogs, tweets, and updates being typed out as one.
Not every seat was filled, but at least half were. For a 1,300-seat theater that’s not bad. Illuminated thank-yous were projected on the screen, especially to preservationist ringleaders like alderman John Arena, the Portage Park Neighborhood Association, the Six Corners Association, and others. Digital cameras flashed every which way, and, appropriately, amateur and professional cinematographers shot electronic footage of the proceedings with their cameras and iPhones.
In closing, Mr. Wolkowicz led the audience in a muted version of “The Star Spangled Banner.” I got the feeling not everyone learned the lyrics in Boy Scouts, like I did. Still, all respectfully rose up, and made a game effort to be melodically patriotic. After all, that was the reason why we were there. We’re Americans, dammit, and we’re mad as hell someone’s trying to take our stuff. Rise up, my darlings, rise up. You have nothing to lose but your theater chains.
Mr. Wolkowicz concluded his set, but was informed that folks were still signing up outside. So, he returned to the keys, and vamped out a little “Take Me Out to the Ballgame.” On the northwest side, the audience clearly root-root-roots for the Cubs.
At last, Ms. Sobor took the stage, and thanked Mr. Wolkowicz and all dignitaries present. Alderman John Arena—prime instigator of the Portage campaign—was present, looking casually fashionable in a windbreaker and “SAVE THE PORTAGE” t-shirt. His colleague Alderman Tim Cullerton of the 38th ward sat nearby, appearing firmly entrenched in his suit and tie.
Ms. Sobor wasted no time, asking the audience to keep a civil tongue, and stressing that the biggest goal of the campaign was to support local businesses and let them know they’re being “patronized” by Portage supporters. As I later learned, the Chicago Tabernacle folks have given similar instructions to their throng—as a tax-free group I assume they’re attempting to sound financially lucrative. Sobor then introduced Arena, who, if the applause was any indication, needn’t worry about several hundred votes in 2016.
The man is a decent speaker, and he reminded me that one of the reasons I voted for him is his approach to pragmatic preservation. Protecting pretty buildings is fine, but they need a reason to exist and a healthy local economy to persist. The folks behind the Portage’s restoration have done as much, and the theater is viewed as an anchor for the Six Corners shopping district. Once upon a time, this was the greatest and busiest place to shop, eat, drink, and see a flick outside the Loop. For the past several years, before he was even an alderman, Arena and others have tried to give the slightly shabby Six Corners a economic shot in the arm. Thus far things have been looking up.
Then the Chicago Tabernacle Church approached him last September, asking for his support as they sought to buy the theater and convert it into a church. Arena asked for a write-up of their intentions for the property, and what they presented to the zoning board was (in my words) horrifying.
CTC’s plans included removing the snazzy marquee outside (not sure if this includes the original terra cotta PORTAGE PARK THEATER marquee out front as well as the flashy electric one; I hope not), get rid of the businesses currently occupying the storefronts, and convert the auditorium and apartments inside into classrooms. Arena said um, no thank you, but welcomed them to the area and suggested several local properties that would better suit their and the community’s purposes. The church’s subsequent lack of response showed they weren’t interested, and have proceeded to push for ownership of the building and their proposed changes.
Despite public outcry, the CTC folks are displaying a, in my opinion, weird obsessiveness about purchasing the building, and a predictable disinterest in allowing the place to be used for the silent, classic, and (naturally) horror film festivals already taking place there. Speaking in a Tribune article about the Portage kerfuffle, church leader Al Toledo offered the following bit of aesthetic blindness:
“We happen to have a choir that people come listen to. We do a number of dramatic presentations. We have an Easter presentation coming up. So we have art that we bring forth as well, and I don’t think that should be minimized.”
Minimized? Not really. More like irrelevant. Chicago is surfeit with churches, religious choirs, and Easter presentations, but lacking in classic movie palaces and independent film venues. Eleven churches of varying sizes are within walking distance of the Six Corners district; but only two movie theaters (including the newly restored Patio Theater, which continues to exist by the skin of its teeth) currently operate thereabouts. Whether the 11 churches (not to mention the nearby Islamic center and Buddhist temple) are the right kind of churches according to Mr. Toledo… Well, let’s not touch that point just yet. Fans of the theater have been called on to grit their teeth and echo alderman Arena’s point that the church is welcome to the community (because, sure, we could always use more tax-free soul-winners who believe the Four Horsemen of the Apocalypse could come galloping down Milwaukee Ave. at any moment), and thus far everyone’s played nice. Thus far.
Back to the rally… Arena made the solid point that preserving the Portage is all about economic recovery. Four restaurant proposals have been made for the area, but not a one would be able to get a liquor license if the church opened shop at the theater. So, it’s not just a matter of keeping the nerd cinephiles from their celluloid fantasies, or even about protecting an, admittedly, gaudy old queen of a theater from being ravished and violated. It’s about money. A short-term windfall for the theater’s current owners won’t translate into income for Portage Park, the surrounding neighborhoods, or Chicago in general. Church folks have promised to buy stuff at the local businesses, but that remains to be seen. Will the church-goers bussed in to the church really be picking up their groceries at Jewel and their steel-toed boots at Rasenicks? Hmmmm…
When Arena finished speaking, Ms. Sobor took over again. Prepared to deliver a PowerPoint presentation, equipment failure spared the audience from the sight of hastily created pie charts. Thinking on her feet, Sobor provided all the necessary URLs and procedures for making your voice heard. Why, here’s that very information:
Periodically, a few of the burly bearded fellows emitted approving howls of “Wooooooooo!” whenever they found favor with Ms. Sobor’s statements, and one seeming non sequitur about “No Brooklyn theaters!” This was answered by Ms. Sobor with another curious statement about Irving Park being founded by four New York carpetbaggers. Hah? No illumination was provided, but I later discovered that the Tabernacle folks have done this before, to the former Lowes Metropolitan in Brooklyn, NY. Before and afterrestorationphotos on the net aren’t heartening:
Our next to last speaker was Mike Edwards, creator of the Save the Portage Facebook page, who provided the quote of the night: “Where else can you see West Side Story one week and Dawn of the Dead the next?” Edwards led the gathering in a mass cell phone contact list updating, providing the number for the Chicago Zoning Board of Appeals: (312) 744-5822
Again, that’s (312) 744-5822.
Dennis Wolkowicz, the organist and one of the prime movers on the restoration of the theater several years ago, closed the meeting, dubbing it a “community explosion.” He shared a bit of Portage trivia, explaining that back in the 80s the theater was sliced down the middle by a wall that’s since been removed. The seats reflected a curious and unwitting division of political proportions by having red seats on one side and blue ones on the other. This was rectified when director Michael Mann shot Public Enemies with Johnny Depp there in 2008, using the theater as a stand-in for the Biograph Theater on Lincoln Ave. Red and blue seats wouldn’t do, so the film company sprang for blue cushions across the board. No comment.
The meeting closed with reminders that letters to the ZBA could be returned in the lobby, and that various spokespersons would be available for interviews. I needed to get home, and after running into a workmate and my church’s pastor, I headed out to spread the word. I hope you do likewise, dear reader. Check out the above links and take action.
Come on. I’ve got kids who need to see Frankenstein on the big screen!
In honor of my Gaelic roots, I carved a rutabaga this year. It takes some doing (scooping out the guts isn’t as efficient as it is with a pumpkin), but the end results are creepily worth it. STAY AWAY, EVIL SPIRITS!